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On The Issue of Christmas

by April S Fields

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. Galatians 5:1


Good morning Father, I’m ready to talk about this now. I think I understand what You have been trying to show me. I pray for Your guidance as I reach for conclusion.

I recognize that Christmas and other traditionally held Christian celebrations fall under Your permissive will, not Your perfect will. Arguably it was never Your intention for us to turn the events of Christ’s birth and death into opportunities for driving our economy, however, there are many ways in which we have strayed from Your original plans for us. You look past the deviations from what should have been, to that which is more important.

We are free in Christ and should never allow this truth to be set aside by religious fervor. In our quest to reach higher spiritual levels the steps we build often become walls that entrap us. First and foremost, when we surrender to Christ, we become freemen in our servitude.

For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant. 1 Corinthians 7:22

Once we accept Christ we become His temple. We allow ourselves to experience His supernatural transformation in us. This means we gladly shed the old man in us, and the old man’s ways. We lose desire for the corrupt things of the world and are energized to seek His will and His nature. However, in this new state, on the mountain peak, it is easy to mistake earnestness as enlightenment. Instead of asking and waiting for further instructions we rush forward, full throttle, driven by our own euphoria to perfect ourselves. Unfortunately, more often than not our zeal not only does not perfect us, but rather binds us up worse than we were before we were saved. We are vulnerable then to becoming servants to legalisms and manmade doctrines.

Paganism was here on earth long before Christianity. In fact, most of modern civilization, its superstitions, habits and routines, was founded in ancient pagan cultural rites. And the wheat grows up with the tares. Some worshipped the sun and nature. Does this mean Christians cannot appreciate a sunny day or being outside? Some built alters in groves of trees. Are Christians therefore banned from entering an orchard or eating the fruit? To say that the trappings of and traditions we practice as Christmas and Easter are based in paganism immediately discounts our freedom in Christ and Christ’s ability to know us personally and our hearts. The Lord, through His sacrifice, has cleansed us of our sins. When He touches us, it is we who are made clean, not He who is made dirty.

No doubt, Christmas has its pagan origins. No doubt many do not see Jesus in the celebration. But for the Christian it can be a time to reflect upon the birth of our Lord and to find ways to demonstrate to others what true Christianity is. It is a time for family and a reminder of our commission to charity and good will to others. If the Christmas season is misused as an opportunity to wallow in base and worldly behavior, then it is the life that should be re-examined, not the holiday. Having said that, it must also be noted that freedom in Christ also works for anyone who is not comfortable with participating in Christmas to choose what is right for him/her. Therein lies the amazing power of freedom in Christ. We are no longer bound, but free indeed.

So, Christmas, in my opinion, is neither good nor bad, neither profitable nor unprofitable. What we make of our lives on earth, our choices forged by our walk in faith, our willingness to shine for Christ that determines the treasures we store up for ourselves in Heaven. The external purging of all accouterments of the world is a poor and second best offering. The discipline of our walk with Christ must begin with purged hearts. If our desires and goals do not align with the freedom granted to us in Christ’s sacrifice, then nothing else we give up matters nor can any number of superficial acts of self-sacrifice ever earn us our salvation.

 

 

 

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